作　　者： (刘雅萌）;

机构地区： 南京大学文学院

出　　处： 《中州学刊》 2017年第8期114-119,共6页

摘　　要： 王弼《周易注》突破了汉儒阴阳五行宇宙观下"占验灾异"与"推象通辞"的"象数",主张"随义取象",注重卦时与爻变,以自身玄理下新的象数,代替了汉儒烦琐推衍的旧象数,纠正了汉易"义理出于象数"的颠倒思维。王弼《周易注》对汉易象数突破的核心,不在一卦一象的解释,亦不在所谓不论"互体""卦变"等具体的技术操作层面,而是在于整个理论基础与思维方式的转变。 Wang Birs Zhou Yi Zhu has broken through the concept of Xiangshu （image-number） under the background of u divi-nation for inspecting calamityn and u speculate trigrams image to reach divinatory explanationsH from the Han Conlucian scholars, Yin- Yang and the five elements concept. He advocated n follow the meanings to take the imagen,emphasized the timeliness of trigrams and the line changes,replaced the old concept of Han Conlucian scholars＇ Xiangshu （image-number） that needed cumbersome calculation with his new Xiangshu （image-number） through his profound metaphysics background. Therefore,he had corrected the reversed think-ing of Han Dynasty Yi-olog＇＇ that n philosophical connotations are deduced from Xiangshu （image-number） n . The core of the break-through of Wang Birs Zhou Yi Zhu to the old concept of Han Confucian scholars＇ Xiangshu （image-number） lies in that he transfor＇ned the whole theoretical basis and way of thinking.

关 键 词： 王弼 周易注 象数 义理 卦时