作 者: ;
机构地区: 清远职业技术学院
出 处: 《广东水利电力职业技术学院学报》 2012年第2期62-65,共4页
摘 要: 钱冠连《语言:人类最后的家园》比较了海德格尔的"语言是存在之居所"与作者自己提出的"语言是人类最后的家园"这两个命题的关系,着重探讨了人对于语言须臾不离的依赖状态即人类的基本生存状态之一是"人活在语言中,人不得不活在语言中,人活在程式性语言行为中"。钱氏的命题"语言是人类最后的家园"发展了海德格尔的命题"语言是存在的家园",加深了对语言本质的认识,体现了钱氏有中生新、节外生新枝的创造性以及从哲学和语用学视角对人类基本生存状态及语言与人类的关系进行非常日常、非常生活地研究的方法。 Language: the Last Homestead of Human Beings written by Qian Guanlian gives a speculative study on the discrepancy between "Language is the house of Being" proposed by Heidegger and "'Language is the last homestead of human beings" proposed by the author himself. The latter focuses on one of the survival ways of man, namely, the extremely heavily dependent state of man on language, including (1) Man lives within language; (2) Man has to live within it; (3) Man has to live within fixed speech events. Qian Guanlian' s proposition " Language is the last homestead of human beings" , arising out of Heidegger' s "Language is the house of Being" , the understanding of the essence of language. It embodies his creativeness to put forward a new proposition furthers from an existing one and his daily research methods to enquire into the basic survival ways of man and into the relationship between language and human beings from the philosophical and pragmatic perspectives.
领 域: [文学]